Quotes & Notes on:    Luke 2:10 John Wesley,  Notes On the New Testament (1755): (No comment on this verse). Reginald Fuller's Preaching the Lectionary (1984):  To be posted.   William Baird, Interpreter's Commentary, 1971:  To be posted.   J. McNicol, The New Bible Commentary, 1954:  To be posted.   I.H. Marshall, The New Bible Commentary, 1970:  To be posted.   David Guzik, Study Guide for Luke To be posted.   Chuck Smith, Study Guide for Luke: To be posted.   Catechism of the Catholic Church: To be posted.   J. Norval Geldenhuys, Bible Expositor, 1960: To be posted.   Abingdon Bible Commentary (1929): To be posted.   D.D. Whedon, Commentary on Luke, 1866: To be posted.   Joseph Parker, People's Bible, 1901: To be posted.   The Fourfold Gospel:  Christianity is a religion of present joys, and leads onward to joy eternal. Treasury of Scripture Knowledge: * Fear not. Lu 1:13,30; Da 10:11,12,19; Mt 28:5; Re 1:17,18 * I bring. Lu 1:19; 8:1; Isa 40:9; 41:27; 52:7; 61:1; Ac 13:32; Ro 10:15 * to. Lu 2:31; 24:47; Ge 12:3; Ps 67:1; 98:2,3; Isa 49:6; 52:10; Mt 28:18 Mr 1:15; 16:15; Ro 15:9-12; Eph 3:8; Col 1:23   Robertson's Word Pictures: I bring you good tidings of great joy (euaggelizomai hûmin charan megalên). Wycliff, "I evangelize to you a great joy." The active verb euaggelizô occurs only in late Greek writers, LXX, a few papyri examples, and the N.T. The middle (deponent) appears from Aristophanes on. Luke and Paul employ both substantive euaggelion and verb euaggelizô very frequently. It is to Paul's influence that we owe their frequency and popularity in the language of Christendom (George Milligan, The Epistles to the Thessalonians, p. 143). The other Gospels do not have the verb save Mt 11:5 and that in a quotation (Isa 61:1).   William Burkitt's Notes: (No comment on this verse)   Family Bible Notes:   (No comment on this verse)   1599 Geneva Bible Notes:   (No comment on this verse)   People's New Testament Commentary:   I bring you good tidings. The way to pardon and peace with God was about to be thrown open to all mankind. To all people. The knowledge of God was no longer to be confined to the Jews, but to be offered to the whole Gentile world.   Albert Barnes' Commentary:  (No comment on this verse)   Jamieson-Faussett Brown:  to all people--"to the whole people," that is, of Israel; to be by them afterwards opened up to the whole world. (See on JFB for Lu 2:14).   Spurgeon Devotional Commentary:  (No comment on this verse)   Adam Clarke's Commentary: Behold, I bring you good tidings] I am not come to declare the judgments of the Lord, but his merciful loving-kindness, the subject being a matter of great joy. He then declares his message. Unto you-to the Jews first, and then to the human race. Some modern MSS. with the utmost impropriety read hmin, us, as if angels were included in this glorious work of redemption; but St. Paul says, he took not upon him the nature of angels, but the seed of Abraham, i.e. the nature of Abraham and his posterity, the human nature; therefore the good news is to you,-and not to yourselves exclusively, for it is to all people, to all the inhabitants of this land, and to the inhabitants of the whole earth.   Matthew Henry's Concise Commentary: (No comment on this verse)

Hymns

 
 

Sermons,Outlines, & Commentaries
See also:  220.7- Bible Commentaries; 251- Homiletics;  252- Sermon Texts

 librería

Christian Book Store

Nativity

More on Nativity >>