NOTES

ST. PAUL'S SECOND EPISTLE TO THE

THESSALONIANS.

This epistle seems to have been written soon after the former,

chiefly on occasion of some things therein which had been

misunderstood. Herein he,

1. Congratulates their constancy in the faith, and exhorts them

to advance daily in grace and wisdom.

2. Reforms their mistake concerning the coming of our Lord And,

3. Recommends several Christian duties.

The parts of it are five:-

I. The inscription,................................ C. i. 1, 2

II. Thanksgiving and prayer for them,.................... 3-12

Ill. The doctrine concerning the man of sin,...... C. ii. 1-12

Whence he comforts them against this trial,........ 13,14

Adding exhortation and prayer,..................... 15-17

IV. An exhortation to prayer, with a prayer for.. C. iii. 1-5

them, to correct the disorderly,............... 6-16

V. The conclusion,.................................... 17,18

---------------

Verse 3. It is highly observable, that the apostle wraps up

his praise of men in praise to God; giving him the glory.

Your faith groweth-Probably he had heard from them since his

sending the former letter. Aboundeth-Like water that overflows

its banks, and yet increaseth still.

Verse 4. Which ye endure-"That ye may be accounted worthy of

the kingdom."

Verse 5. A manifest token-This is treated of in the sixth

# 2Th 1:6 and following verses.

Verse 6. It is a righteous thing with God-(However men may

judge) to transfer the pressure from you to them. And it is

remarkable that about this time, at the passover, the Jews

raising a tumult, a great number (some say thirty thousand) of

them were slain. St. Paul seems to allude to this beginning

of sorrows, # 1Th 2:16, which did not end but with their

destruction.

Verse 8. Taking vengeance-Does God barely permit this, or (as

"the Lord" once "rained brimstone and fire from the Lord out

of heaven," # Gen 19:24) does a fiery stream go forth from

him for ever? Who know not God-(The root of all wickedness and

misery) who remain in heathen ignorance. And who obey not-This

refers chiefly to the Jews, who had heard the gospel.

9. From the glory of his power-Tremble, ye stout-hearted.

Everlasting destruction-As there can be no end of their sins,

(the same enmity against God continuing,) so neither of their

punishment; sin and its punishment running parallel throughout

eternity itself. They must of necessity, therefore, be cut off

from all good, and all possibility of it. From the presence

of the Lord-Wherein chiefly consists the salvation of the

righteous. What unspeakable punishment is implied even in

falling short of this, supposing that nothing more were implied

in his taking vengeance!

Verse 10. To be glorified in his saints-For the wonderful

glory of Christ shall shine in them.

Verse 11. All the good pleasure of his goodness-Which is no

less than perfect holiness.

Verse 12. That the name-The love and power of our Lord may

be glorified-Gloriously displayed in you.

Verse 1. Our gathering together to him-In the clouds.

Verse 2. Be not shaken in mind-In judgment. Or terrified-As

those easily are who are immoderately fond of knowing future

things. Neither by any pretended revelation from the Spirit,

nor by pretence of any word spoken by me.

Verse 3. Unless the falling away-From the pure faith of the

gospel, come first. This began even in the apostolic age.

But the man of sin, the son of perdition-Eminently so called,

is not come yet. However, in many respects, the Pope has an

indisputable claim to those titles. He is, in an emphatical

sense, the man of sin, as he increases all manner of sin above

measure. And he is, too, properly styled, the son of perdition,

as he has caused the death of numberless multitudes, both of his

opposers and followers, destroyed innumerable souls, and will

himself perish everlastingly. He it is that opposeth himself

to the emperor, once his rightful sovereign; and that exalteth

himself above all that is called God, or that is worshipped

-Commanding angels, and putting kings under his feet, both of

whom are called gods in scripture; claiming the highest power,

the highest honour; suffering himself, not once only, to be

styled God or vice-god. Indeed no less is implied in his

ordinary title, "Most Holy Lord," or, "Most Holy Father."

So that he sitteth-Enthroned. In the temple of God-Mentioned

# Rev 11:1.

Declaring himself that he is God-Claiming the prerogatives which

belong to God alone.

Verse 6. And now ye know-By what I told you when I was with

you. That which restraineth-The power of the Roman emperors.

When this is taken away, the wicked one will be revealed.

In his time-His appointed season, and not before.

Verse 7. He will surely be revealed; for the mystery-The

deep, secret power of iniquity, just opposite to the power

of godliness, already worketh. It began with the love of

honour, and the desire of power; and is completed in the

entire subversion of the gospel of Christ. This mystery of

iniquity is not wholly confined to the Romish church, but

extends itself to others also. It seems to consist of,

1. Human inventions added to the written word.

2. Mere outside performances put in the room of faith and love.

3. Other mediators besides the man Christ Jesus.

The two last branches, together with idolatry and bloodshed,

are the direct consequences of the former; namely, the adding

to the word of God. Already worketh-In the church. Only he

that restraineth-That is, the potentate who successively has

Rome in his power. The emperors, heathen or Christian; the

kings, Goths or Lombards; the Carolingian or German emperors.

Verse 8. And then-When every prince and power that restrains

is taken away. Will that wicked one-Emphatically so called,

be revealed. Whom the Lord will soon consume with the spirit

of his mouth-His immediate power. And destroy-With the very

first appearance of his glory.

Verse 10. Because they received not the love of the truth

-Therefore God suffered them to fall into that "strong

delusion."

Verse 11. Therefore God shall send them-That is, judicially

permit to come upon them, strong delusion.

Verse 12. That they all may be condemned-That is, the

consequence of which will be, that they all will be

condemned who believed not the truth, but had pleasure

in unrighteousness-That is, who believed not the truth,

because they loved sin.

Verse 13. God hath from the beginning-Of your hearing the

gospel. Chosen you to salvation-Taken you out of the world,

and placed you in the way to glory.

Verse 14. To which-Faith and holiness. He hath called you by

our gospel-That which we preached, accompanied with the power

of his Spirit.

Verse 15. Hold-Without adding to, or diminishing from, the

traditions which ye have been taught-The truths which I

have delivered to you. Whether by word or by our epistle

-He preached before he wrote. And he had written concerning

this in his former epistle.

Verse 1. May run-Go on swiftly, without any interruption. And

be glorified-Acknowledged as divine, and bring forth much fruit.

Verse 2. All men have not faith-And all men who have not are

more or less unreasonable and wicked men.

Verse 3. Who will stablish you-That cleave to him by faith.

And guard you from the evil one-And all his instruments.

Verse 4. We trust in the Lord concerning you-Thus only should

we trust in any man.

Verse 5. Now the Lord-The Spirit, whose proper work this is.

Direct-Lead you straight forward. Into the patience of Christ

-Of which he set you a pattern.

Verse 6. That walketh disorderly-Particularly by not working.

Not according to the tradition he received of us-The admonition

we gave, both by word of mouth, and in our former epistle.

Verse 10. Neither let him eat-Do not maintain him in idleness.

Verse 11. Doing nothing, but being busybodies-To which idleness

naturally disposes.

Verse 12. Work quietly-Letting the concerns of other people

alone.

Verse 14. Have no company with him-No intimacy, no familiarity,

no needless correspondence.

Verse 15. Admonish him as a brother-Tell him lovingly of the

reason why you shun him.

Verse 16. The Lord of peace-Christ. Give you peace by all

means-In every way and manner.

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