NOTES

ST. PAUL'S SECOND EPISTLE TO THE

CORINTHIANS.

In this epistle, written from Macedonia, within a year

after the former, St. Paul beautifully displays his tender

affection toward the Corinthians, who were greatly moved by

the seasonable severity of the former, and repeats several

of the admonitions he had there given them. In that he had

written concerning the affairs of the Corinthians: in this he

writes chiefly concerning his own; but in such a manner as to

direct all he mentions of himself to their spiritual profit.

The thread and connexion of the whole epistle is historical:

other things are interwoven only by way of digression.

It contains,

1.The inscription,.................................... C.i. 1, 2

II.The treatise itself.

1. In Asia I was greatly pressed; but God comforted me;

as I acted uprightly; even in this, that I have not

yet come to you; who ought to obey me,................... 3

Cii. 11

2. From Troas I hastened to Macedonia, spreading the

gospel everywhere, the glorious charge of which I

execute, according to its importance,................... 12

Cvii. 1

3. In Macedonia I received a joyful message

concerning you,....................................... 2-16

4. In this journey I had a proof of the liberality of

the Macedonians, whose example ye ought to follow,

C.viii.1-C.ix.15

5. I am now on my way to you, armed with the power of

Christ. Therefore obey,................... C.x 1-C.xiii.10

The conclusion........................................ 11-13

Verse 1. Timotheus our brother-St. Paul writing to Timotheus

styled him his son; writing of him, his brother.

Verse 3. Blessed be the God and Father of our Lord Jesus

Christ-A solemn and beautiful introduction, highly suitable

to the apostolical spirit. The Father of mercies, and God of

all comfort-Mercies are the fountain of comfort; comfort is

the outward expression of mercy. God shows mercy in the

affliction itself. He gives comfort both in and after the

affliction. Therefore is he termed, the God of all comfort.

Blessed be this God!

Verse 4. Who comforteth us in all our affliction, that we may

be able to comfort them who are in any affliction-He that has

experienced one kind of affliction is able to comfort others

in that affliction. He that has experienced all kinds of

affliction is able to comfort them in all.

Verse 5. For as the sufferings of Christ abound in us-The

sufferings endured on his account. So our comfort also

aboundeth through Christ-The sufferings were many, the

comfort one; and yet not only equal to, but overbalancing,

them all.

Verse 6. And whether we are afflicted, it is for your comfort

and salvation-For your present comfort, your present and

future salvation. Or whether we are comforted, it is for your

comfort-That we may be the better able to comfort you. Which

is effectual in the patient enduring the same sufferings which

we also suffer-Through the efficacy of which you patiently

endure the same kind of sufferings with us.

Verse 7. And our hope concerning you-Grounded on your patience

in suffering for Christ's sake, is steadfast.

Verse 8. We would not have you ignorant, brethren, of the

trouble which befell us in Asia-Probably the same which is

described in the nineteenth chapter of the Acts. # Acts 19:1

The Corinthians knew before that he had been in trouble: he

now declares the greatness and the fruit of it. We were

exceedingly pressed, above our strength-Above the ordinary

strength even of an apostle.

Verse 9. Yea, we had the sentence of death in ourselves-We

ourselves expected nothing but death.

Verse 10. We trust that he will still deliver-That we may at

length be able to come to you.

Verse 11. You likewise-As well as other churches. Helping

with us by prayer, that for the gift-Namely, my deliverance.

Bestowed upon us by means of many persons-Praying for it,

thanks may be given by many.

Verse 12. For I am the more emboldened to look for this,

because I am conscious of my integrity; seeing this is our

rejoicing-Even in the deepest adversity. The testimony of

our conscience-Whatever others think of us. That in

simplicity-Having one end in view, aiming singly at the glory

of God. And godly sincerity-Without any tincture of guile,

dissimulation, or disguise. Not with carnal wisdom, but by

the grace of God-Not by natural, but divine, wisdom. We

have had our conversation in the world-In the whole world;

in every circumstance.

Verse 14. Ye have acknowledged us in part-Though not so fully

as ye will do. That we are you rejoicing-That ye rejoice in

having known us. As ye also are ours-As we also rejoice in the

success of our labours among you; and we trust shall rejoice

therein in the day of the Lord Jesus.

Verse 15. In this confidence-That is, being confident of this.

Verse 17. Did I use levity-Did I lightly change my purpose?

Do I purpose according to the flesh-Are my purposes grounded

on carnal or worldly considerations? So that there should be

with me yea and nay-Sometimes one, sometimes the other; that

is, variableness and inconstancy.

Verse 18. Our word to you-The whole tenor of our doctrine.

Hath not been yea and nay-Wavering and uncertain.

Verse 19. For Jesus Christ, who was preached by us-That is,

our preaching concerning him. Was not yea and nay-Was not

variable and inconsistent with itself. But was yea in him

-Always one and the same, centering in him.

Verse 20. For all the promises of God are yea and amen in

him-Are surely established in and through him. They are

yea with respect to God promising; amen, with respect to

men believing; yea, with respect to the apostles; amen,

with respect to their hearers.

Verse 21. I say, to the glory of God-For it is God alone

that is able to fulfil these promises. That establisheth

us-Apostles and teachers. With you-All true believers. In the

faith of Christ; and hath anointed us-With the oil of

gladness, with joy in the Holy Ghost, thereby giving us

strength both to do and suffer his will.

Verse 22. Who also hath sealed us-Stamping his image on our

hearts, thus marking and sealing us as his own property. And

given us the earnest of his Spirit-There is a difference

between an earnest and a pledge. A pledge is to be restored

when the debt is paid; but an earnest is not taken away, but

completed. Such an earnest is the Spirit. The first fruits

of it we have # Rom 8:23; and we wait for all the fulness.

Verse 23. I call God for a record upon my soul-Was not St. Paul

now speaking by the Spirit? And can a more solemn oath be

conceived? Who then can imagine that Christ ever designed to

forbid all swearing? That to spare you I came not yet to

Corinth-Lest I should be obliged to use severity. He says

elegantly to Corinth, not to you, when be is intimating his

power to punish.

Verse 24. Not that we have dominion over your faith-This is the

prerogative of God alone. But are helpers of your joy-And faith

from which it springs. For by faith ye have stood-To this day.

We see the light in which ministers should always consider

themselves, and in which they are to be considered by others.

Not as having dominion over the faith of their people, and

having a right to dictate by their own authority what they

shall believe, or what they shall do; but as helpers of their

joy, by helping them forward in faith and holiness. In this

view, how amiable does their office appear! and how friendly

to the happiness of mankind! How far, then, are they from

true benevolence, who would expose it to ridicule and contempt!

Verse 1. In grief-Either on account of the particular

offender, or of the church in general.

Verse 2. For if I grieve you, who is he that cheereth me, but

he that is grieved by me-That is, I cannot be comforted myself

till his grief is removed.

Verse 3. And I wrote thus to you-I wrote to you before in this

determination, not to come to you in grief.

Verse 4. From much anguish I wrote to you, not so much that ye

might be grieved, as that ye might know by my faithful admonition

my abundant love toward you.

Verse 5. He hath grieved me but in part-Who still rejoice over

the greater part of you. Otherwise I might burden you all.

Verse 6. Sufficient for such an one-With what a remarkable

tenderness does St. Paul treat this offender! He never once

mentions his name. Nor does he here so much as mention his

crime. By many-Not only by the rulers of the church: the

whole congregation acquiesced in the sentence.

Verse 10. To whom ye forgive-He makes no question of their

complying with his direction. Anything-So mildly does he

speak even of that heinous sin, after it was repented of.

In the person of Christ-By the authority wherewith he has

invested me.

Verse 11. Lest Satan-To whom he had been delivered, and who

sought to destroy not only his flesh, but his soul also. Get

an advantage over us-For the loss of one soul is a common loss.

Verse 12. Now when I came to Troas-It seems, in that passage

from Asia to Macedonia, of which a short account is given,

# Acts 20:1,2. Even though

a door was opened to me-That is, there was free liberty to

speak, and many were willing to hear: yet,

Verse 13. I had no rest in my spirit-From an earnest desire

to know how my letter had been received. Because I did not

find Titus-In his return from you. So I went forth into

Macedonia-Where being much nearer, I might more easily be

informed concerning you. The apostle resumes the thread of

his discourse, # 2Cor 7:2, interposing an admirable

digression concerning what he had done and suffered elsewhere,

the profit of which he by this means derives to the Corinthians

also; and as a prelude to his apology against the false apostles.

Verse 14. To triumph, implies not only victory, but an open

manifestation of it. And as in triumphal processions,

especially in the east, incense and perfumes were burned near

the conqueror, the apostle beautifully alludes to this

circumstance in the following verse: as likewise to the

different effects which strong perfumes have upon different

persons; some of whom they revive, while they throw others

into the most violent disorders.

Verse 15. For we-The preachers of the gospel. Are to God a

sweet odour of Christ-God is well-pleased with this perfume

diffused by us, both in them that believe and are saved,

treated of, # 2Cor 3:1; # 2Cor 4:2;

and in them that obstinately disbelieve and, consequently,

perish, treated of,

# 2Cor 4:3-6.

Verse 16. And who is sufficient for these things-No man

living, but by the power of God's Spirit.

Verse 17. For we are not as many, who adulterate the word of

God-Like those vintners (so the Greek word implies) who mix

their wines with baser liquors. But as of sincerity-Without

any mixture. But as from God-This rises higher still;

transmitting his pure word, not our own. In the sight of God

-Whom we regard as always present, and noting every word of our

tongue. Speak we- The tongue is ours, but the power is God's.

In Christ-Words which he gives, approves, and blesses.

Verse 1. Do we begin again to recommend ourselves-Is it

needful? Have I nothing but my own word to recommend me?

St. Paul chiefly here intends himself; though not excluding

Timotheus, Titus, and Silvanus. Unless we need-As if he had

said, Do I indeed want such recommendation?

Verse 2. Ye are our recommendatory letter-More convincing

than bare words could be. Written on our hearts-Deeply

engraven there, and plainly legible to all around us.

Verse 3. Manifestly declared to be the letter of Christ-Which he

has formed and published to the world. Ministered by us-Whom he

has used herein as his instruments, therefore ye are our letter

also. Written not in tables of stone-Like the ten commandments.

But in the tender, living tables of their hearts-God having

taken away the hearts of stone and given them hearts of flesh.

Verse 4. Such trust have we in God-That is, we trust in God

that this is so.

Verse 5. Not that we are sufficient of ourselves-So much as to

think one good thought; much less, to convert sinners.

Verse 6. Who also hath made us able ministers of the new covenant

-Of the new, evangelical dispensation. Not of the law, fitly

called the letter, from God's literally writing it on the two

tables. But of the Spirit-Of the gospel dispensation, which is

written on the tables of our hearts by the Spirit. For the letter

-The law, the Mosaic dispensation. Killeth-Seals in death those

who still cleave to it. But the Spirit-The gospel, conveying the

Spirit to those who receive it. Giveth life-Both spiritual

and eternal: yea, if we adhere to the literal sense even of

the moral law, if we regard only the precept and the sanction

as they stand in themselves, not as they lead us to Christ,

they are doubtless a killing ordinance, and bind us down

under the sentence of death.

Verse 7. And if the ministration of death-That is, the Mosaic

dispensation, which proves such to those who prefer it to the

gospel, the most considerable part of which was engraven on

those two stones, was attended with so great glory.

Verse 8. The ministration of the Spirit-That is, the Christian

dispensation.

Verse 9. The ministration of condemnation-Such the Mosaic

dispensation proved to all the Jews who rejected the gospel

whereas through the gospel (hence called the ministration of

righteousness) God both imputed and imparted righteousness

to all believers. But how can the moral law (which alone

was engraven on stone) be the ministration of condemnation,

if it requires no more than a sincere obedience, such as is

proportioned to our infirm state? If this is sufficient to

justify us, then the law ceases to be a ministration of

condemnation. It becomes (flatly contrary to the apostle's

doctrine) the ministration of righteousness.

Verse 10. It hath no glory in this respect, because of the

glory that excelleth-That is, none in comparison of this more

excellent glory. The greater light swallows up the less.

Verse 11. That which remaineth-That dispensation which

remains to the end of the world; that spirit and life

which remain for ever.

Verse 12. Having therefore this hope-Being fully persuaded

of this.

Verse 13. And we do not act as Moses did, who put a veil

over his face-Which is to be understood with regard to his

writings also. So that the children of Israel could not

look steadfastly to the end of that dispensation which is

now abolished-The end of this was Christ. The whole Mosaic

dispensation tended to, and terminated in, him; but the

Israelites had only a dim, wavering sight of him, of whom

Moses spake in an obscure, covert manner.

Verse 14. The same veil remaineth on their understanding

unremoved-Not so much as folded back, (so the word implies,) so

as to admit a little, glimmering light. On the public reading

of the Old Testament-The veil is not now on the face of Moses or

of his writings, but on the reading of them, and on the heart of

them that believe not. Which is taken away in Christ-That is,

from the heart of them that truly believe on him.

Verse 16. When it-Their heart. Shall turn to the Lord-To

Christ, by living faith. The veil is taken away-That very

moment; and they see, with the utmost clearness, how all the

types and prophecies of the law are fully accomplished in him.

Verse 17. Now the Lord-Christ is that Spirit of the law whereof

I speak, to which the letter was intended to lead. And where

the Spirit of the Lord, Christ, is, there is liberty-Not the

veil, the emblem of slavery. There is liberty from servile

fear, liberty from the guilt and from the power of sin, liberty

to behold with open face the glory of the Lord.

Verse 18. And, accordingly, all we that believe in him,

beholding as in a glass-In the mirror of the gospel. The glory

of the Lord-His glorious love. Are transformed into the same

image-Into the same love. From one degree of this glory to

another, in a manner worthy of his almighty Spirit.

What a beautiful contrast is here! Moses saw the glory of the

Lord, and it rendered his face so bright, that he covered it

with a veil; Israel not being able to bear the reflected light.

We behold his glory in the glass of his word, and our faces

shine too; yet we veil them not, but diffuse the lustre which

is continually increasing, as we fix the eye of our mind more

and more steadfastly on his glory displayed in the gospel.

Verse 1. Therefore having this ministry-Spoken of,

# 2Cor 3:6.

As we have received mercy-Have been mercifully supported in

all our trials. We faint not-We desist not in any degree from

our glorious enterprise.

Verse 2. But have renounced-Set at open defiance. The hidden

things of shame-All things which men need to hide, or to be

ashamed of. Not walking in craftiness-Using no disguise,

subtlety, guile. Nor privily corrupting the pure word of

God-By any additions or alterations, or by attempting to

accommodate it to the taste of the hearers.

Verse 3. But if our gospel also-As well as the law of Moses.

Verse 4. The God of this world-What a sublime and horrible

description of Satan! He is indeed the god of all that believe

not, and works in them with inconceivable energy. Hath blinded

-Not only veiled, the eye of their understanding. Illumination

-Is properly the reflection or propagation of light, from those

who are already enlightened, to others. Who is the image of God

-Hence also we may understand how great is the glory of Christ.

He that sees the Son, sees the Father in the face of Christ.

The Son exactly exhibits the Father to us.

Verse 5. For-The fault is not in us, neither in the doctrine

they hear from us. We preach not ourselves-As able either to

enlighten, or pardon, or sanctify you. But Jesus Christ-As your

only wisdom, righteousness, sanctification. And ourselves your

servants-Ready to do the meanest offices. For Jesus' sake

-Not for honour, interest, or pleasure.

Verse 6. For God hath shined in our hearts-The hearts of all

those whom the god of this world no longer blinds. God who is

himself our light; not only the author of light, but also the

fountain of it. To enlighten us with the knowledge of the

glory of God-Of his glorious love, and of his glorious image.

In the face of Jesus Christ-Which reflects his glory in another

manner than the face of Moses did.

Verse 7. But we-Not only the apostles, but all true believers.

Have this treasure-Of divine light, love, glory. In earthen

vessels-In frail, feeble, perishing bodies. He proceeds to

show, that afflictions, yea, death itself, are so far from

hindering the ministration of the Spirit, that they even

further it, sharpen the ministers, and increase the fruit.

That the excellence of the power, which works these in us,

may undeniably appear to be of God.

Verse 8. We are troubled, &c.-The four articles in this verse

respect inward, the four in the next outward, afflictions.

In each clause the former part shows the "earthen vessels;"

the latter, "the excellence of the power." Not crushed-Not

swallowed up in care and anxiety. Perplexed-What course to

take, but never despairing of his power and love to carry us

through.

Verse 10. Always-Wherever we go. Bearing about in the body the

dying of the Lord Jesus-Continually expecting to lay down our

lives like him. That the life also of Jesus might be manifested

in our body-That we may also rise and be glorified like him.

Verse 11. For we who yet live-Who are not yet killed for the

testimony of Jesus. Are always delivered unto death-Are

perpetually in the very jaws of destruction; which we willingly

submit to, that we may "obtain a better resurrection."

Verse 12. So then death worketh in us, but life in you-You live

in peace; we die daily. Yet-Living or dying, so long as we

believe, we cannot but speak.

Verse 13. Having the same spirit of faith-Which animated the

saints of old; David, in particular, when he said, I believed,

and therefore have I spoken-That is, I trusted in God, and

therefore he hath put this song of praise in my mouth. We also

speak-We preach the gospel, even in the midst of affliction and

death, because we believe that God will raise us up from the

dead, and will present us, ministers, with you, all his members,

"faultless before his presence with exceeding joy."

# Psalm 116:10.

Verse 15. For all things-Whether adverse or prosperous. Are

for your sakes-For the profit of all that believe, as well as

all that preach. That the overflowing grace-Which continues

you alive both in soul and body. Might abound yet more through

the thanksgiving of many-For thanksgiving invites more:

abundant grace.

Verse 16. Therefore-Because of this grace, we faint not.

The outward man-The body. The inward man-The soul.

Verse 17. Our light affliction-The beauty and sublimity of

St. Paul's expressions here, as descriptive of heavenly glory,

opposed to temporal afflictions, surpass all imagination, and

cannot be preserved in any translation or paraphrase, which

after all must sink infinitely below the astonishing original.

Verse 18. The things that are seen-Men, money, things of earth.

The things that are not seen-God, grace, heaven.

Verse 1. Our earthly house-Which is only a tabernacle, or tent,

not designed for a lasting habitation.

Verse 2. Desiring to be clothed upon-This body, which is now

covered with flesh and blood, with the glorious house which

is from heaven. Instead of flesh and blood, which cannot

enter heaven, the rising body will be clothed or covered with

what is analogous thereto, but incorruptible and immortal.

Macarius speaks largely of this.

Verse 3. If being clothed-That is, with the image of God,

while we are in the body. We shall not be found naked-Of

the wedding garment.

Verse 4. We groan being burdened-The apostle speaks with

exact propriety. A burden naturally expresses groans.

And we are here burdened with numberless afflictions,

infirmities, temptations. Not that we would be unclothed-Not

that we desire to remain without a body. Faith does not

understand that philosophical contempt of what the wise

Creator has given. But clothed upon-With the glorious,

immortal, incorruptible, spiritual body. That what is mortal

-This present mortal body. May be swallowed up of life-Covered

with that which lives for ever.

Verse 5. Now he that hath wrought us to this very thing-This

longing for immortality. Is God-For none but God, none less

than the Almighty, could have wrought this in us.

Verse 6. Therefore we behave undauntedly-But most of all when

we have death in view; knowing that our greatest happiness

lies beyond the grave.

Verse 7. For we cannot clearly see him in this life, wherein

we walk by faith only: an evidence, indeed, that necessarily

implies a kind of "seeing him who is invisible;" yet as far

beneath what we shall have in eternity, as it is above that

of bare, unassisted reason.

Verse 8. Present with the Lord-This demonstrates that the

happiness of the saints is not deferred till the resurrection.

Verse 9. Therefore we are ambitious-The only ambition which

has place in a Christian. Whether present-In the body.

Or absent-From it.

Verse 10. For we all-Apostles as well as other men, whether

now present in the body, or absent from it. Must appear-Openly,

without covering, where all hidden things will be revealed;

probably the sins, even of the faithful, which were forgiven

long before. For many of their good works, as their repentance,

their revenge against sin, cannot other wise appear. But this

will be done at their own desire, without grief, and without

shame. According to what he hath done in the body, whether

good or evil-In the body he did either good or evil; in the

body he is recompensed accordingly.

Verse 11. Knowing therefore the terror of the Lord, we the

more earnestly persuade men to seek his favour; and as God

knoweth this, so, I trust, ye know it in your own consciences.

Verse 12. We do not say this, as if we thought there was any

need of again recommending ourselves to you, but to give you

an occasion of rejoicing and praising God, and to furnish you

with an answer to those false apostles who glory in appearance,

but not in heart, being condemned by their own conscience.

Verse 13. For if we are transported beyond ourselves-Or at

least, appear so to others, treated of, # 2Cor 5:15-21, speaking

or writing with uncommon vehemence. It is to God-He understands

(if men do not) the emotion which himself inspires. If we be

sober-Treated of,

# 2Cor 6:1-10. If I proceed in a more calm, sedate manner.

It is for your sakes-Even good men bear this, rather than the

other method, in their teachers. But these must obey God, whoever

is offended by it.

Verse 14. For the love of Christ-To us, and our love to him.

Constraineth us-Both to the one and the other; beareth us on

with such a strong, steady, prevailing influence, as winds and

tides exert when they waft the vessel to its destined harbour.

While we thus judge, that if Christ died for all, then are all,

even the best of men, naturally dead-In a state of spiritual

death, and liable to death eternal. For had any man been

otherwise, Christ had not needed to have died for him.

Verse 15. And that he died for all-That all might be saved.

That they who live-That all who live upon the earth. Should

not henceforth-From the moment they know him. Live unto

themselves-Seek their own honour, profit, pleasure. But

unto him-In all righteousness and true holiness.

Verse 16. So that we from this time-That we knew the love of

Christ. Know no one-Neither ourselves, nor you, neither the

rest of the apostles, # Gal 2:6, nor any other person.

After the flesh-According to his former state, country, descent,

nobility, riches, power, wisdom. We fear not the great. We

regard not the rich or wise. We account not the least less

than ourselves. We consider all, only in order to save all.

Who is he that thus knows no one after the flesh? ln what land

do these Christians live? Yea, if we have known even Christ

after the flesh-So as to love him barely with a natural love,

so as to glory in having conversed with him on earth, so as

to expect only temporal benefits from him.

Verse 17. Therefore if any one be in Christ-A true believer in

him. There is a new creation-Only the power that makes a world

can make a Christian. And when he is so created, the old things

are passed away-Of their own accord, even as snow in spring.

Behold-The present, visible, undeniable change! All things are

become new-He has new life, new senses, new faculties, new

affections, new appetites, new ideas and conceptions. His

whole tenor of action and conversation is new, and he lives,

as it were, in a new world. God, men, the whole creation,

heaven, earth, and all therein, appear in a new light, and

stand related to him in a new manner, since he was created

anew in Christ Jesus.

Verse 18. And all these new things are from God, considered

under this very notion, as reconciling us-The world,

# 2Co 5:19,

to himself.

Verse 19. Namely-The sum of which is, God-The whole Godhead,

but more eminently God the Father. Was in Christ, reconciling

the world-Which was before at enmity with God. To himself-So

taking away that enmity, which could no otherwise be removed

than by the blood of the Son of God.

Verse 20. Therefore we are ambassadors for Christ-we beseech

you in Christ's stead-Herein the apostle might appear to some

"transported beyond himself." In general he uses a more calm,

sedate kind of exhortation, as in the beginning of the next

chapter. What unparalleled condescension and divinely tender

mercies are displayed in this verse! Did the judge ever

beseech a condemned criminal to accept of pardon? Does the

creditor ever beseech a ruined debtor to receive an

acquittance in full? Yet our almighty Lord, and our eternal

Judge, not only vouchsafes to offer these blessings, but

invites us, entreats us, and, with the most tender importunity,

solicits us, not to reject them.

Verse 21. He made him a sin offering, who knew no sin-A

commendation peculiar to Christ. For us-Who knew no

righteousness, who were inwardly and outwardly nothing but sin;

who must have been consumed by the divine justice, had not this

atonement been made for our sins. That we might be made the

righteousness of God through him-Might through him be invested

with that righteousness, first imputed to us, then implanted

in us, which is in every sense the righteousness of God.

Verse 1. We then not only beseech, but as fellow-labourers

with you, who are working out your own salvation, do also

exhort you, not to receive the grace of God-Which we have

been now describing. In vain-We receive it by faith; and

not in vain, if we add to this, persevering holiness.

Verse 2. For he saith-The sense is, As of old there was a

particular time wherein God was pleased to pour out his

peculiar blessing, so there is now. And this is the particular

time: this is a time of peculiar blessing.

# Isaiah 49:8.

Verse 3. Giving, as far as in us lies, no offence, that

the ministry be not blamed on our account.

Verse 4. But approving ourselves as the ministers of God-Such

as his ministers ought to be. In much patience-Shown,

1. In afflictions, necessities, distresses-All which are

general terms.

2. In stripes, imprisonments, tumults-Which are particular

sorts of affliction, necessity, distress

3. In labours, watchings, fastings-Voluntarily endured. All

these are expressed in the plural number, to denote a variety

of them. In afflictions, several ways to escape may appear,

though none without difficulty in necessities, one only, and

that a difficult one; in distresses, none at all appears.

Verse 5. In tumults-The Greek word implies such attacks as

a man cannot stand against, but which bear him hither and

thither by violence.

Verse 6. By prudence-Spiritual divine; not what the world

terms so. Worldly prudence is the practical use of worldly

wisdom: divine prudence is the due exercise of grace, making

spiritual understanding go as far as possible. By love

unfeigned-The chief fruit of the Spirit.

Verse 7. By the convincing and converting power of God

-Accompanying his word; and also attesting it by divers

miracles. By the armour of righteousness on the right

hand and the left-That is, on all sides; the panoply or

whole armour of God.

Verse 8. By honour and dishonour-When we are present.

By evil report and good report-When we are absent.

Who could bear honour and good report, were it not

balanced by dishonour? As deceivers-Artful, designing

men. So the world represents all true ministers of

Christ. Yet true-Upright, sincere, in the sight of God.

Verse 9. As unknown-For the world knoweth us not, as it

knew him not. Yet well known-To God, and to those who are

the seals of our ministry. As dying, yet behold-Suddenly,

unexpectedly, God interposes, and we live.

Verse 10. As sorrowing-For our own manifold imperfections,

and for the sins and sufferings of our brethren. Yet always

rejoicing-In present peace, love, power, and a sure hope of

future glory. As having nothing, yet possessing all things

-For all things are ours, if we are Christ's. What a

magnificence of thought is this!

Verse 11. From the praise of the Christian ministry, which he

began # 2Cor 2:14, he now draws his affectionate exhortation.

O ye Corinthians-He seldom uses this appellation. But it has

here a peculiar force. Our mouth is opened toward you-With

uncommon freedom, because our heart is enlarged-In tenderness.

Verse 12. Ye are not straitened in us-Our heart is wide enough

to receive you all. But ye are straitened in your own bowels

-Your hearts are shut up, and so not capable of the blessings

ye might enjoy.

Verse 13. Now for a recompence of the same-Of my parental

tenderness. I speak as to my children-I ask nothing hard or

grievous. Be ye also enlarged-Open your hearts, first to God,

and then to us, so # 2Cor 8:5, that God may "dwell in you,"

# 2Cor 6:16; 7:1; and that ye may "receive us," # 2Cor 7:2.

V. 14. Be not unequally yoked with unbelievers-Christians with Jews or

heathens. The apostle particularly speaks of marriage. But the reasons

he urges equally hold against any needless intimacy with them. Of the

five questions that follow, the three former contain the argument; the

two latter, the conclusion.

V. 15. What concord hath Christ-Whom ye serve.

With Belial-To whom they belong.

V. 16. What agreement hath the temple of God with idols-If God would

not endure idols in any part of the land wherein he dwelt, how much

less, under his own roof! He does not say, with the temple of idols,

for idols do not dwell in their worshippers. As God hath said-To his

ancient church, and in them to all the Israel of God. I will dwell in

them, and walk in them-The former signifying his perpetual presence; the

latter, his operation. And I will be to them a God, and they shall be to

me a people-The sum of the whole gospel covenant.

# Lev 26:11, &c.

V. 17. Touch not the unclean person-Keep at the utmost distance from

him. And I will receive you-Into my house and family.

# Isaiah 52:11; # Zeph 3:19,20.

V. 18. And ye shall be to me for sons and for daughters, saith the Lord

Almighty-The promise made to Solomon, # 1Chr 28:6, is here applied to

all believers; as the promise made particularly to Joshua is applied to

them, # Heb 13:5. Who can express the worth, who can conceive the

dignity, of this divine adoption? Yet it belongs to all who believe the

gospel, who have faith in Christ. They have access to the Almighty; such

free and welcome access, as a beloved child to an indulgent father. To him

they may fly for aid in every difficulty, and from him obtain a supply in

all their wants.

# Isaiah 43:6.

V. 1. Let us cleanse ourselves-This is the latter part of the

exhortation, which was proposed, # 2Cor 6:1, and resumed, 2Cor 6:14.

From all pollution of the flesh-All outward sin.

And of the spirit-All inward. Yet let us not rest in negative religion,

but perfect holiness-Carrying it to the height in all its branches, and

enduring to the end in the loving fear of God, the sure foundation of

all holiness.

V. 2. Receive us-The sum of what is said in this, as well as in the

tenth and following chapters. We have hurt no man-In his person.

We have corrupted no man-In his principles. We have defrauded no

man-Of his property. In this he intimates likewise the good he had

done them, but with the utmost modesty, as it were not looking upon it.

Verse 3. I speak not to condemn you-Not as if I accused you

of laying this to my charge. I am so far from thinking so

unkindly of you, that ye are in our hearts, to live and die

with you-That is, I could rejoice to spend all my days with you.

V. 4. I am filled with comfort-Of this he treats,

# 2Co 7:6, &c.; of his joy, 2Co 7:7, &c.; of both, 2Co 7:13.

V. 5. Our flesh-That is, we ourselves. Had no rest from

without-From the heathens. Were fightings-Furious and cruel

oppositions. From within-From our brethren. Were fears-Lest

they should be seduced.

V. 7. Your earnest desire-To rectify what had been amiss.

Your grief-For what had offended God, and troubled me.

V. 8. I did repent-That is, I felt a tender sorrow for having

grieved you, till I saw the happy effect of it.

V. 10. The sorrow of the world-Sorrow that arises from worldly

considerations. Worketh death-Naturally tends to work or occasion

death, temporal, spiritual, and eternal.

V. 11. How great diligence it wrought in you-Shown in all the following

particulars. Yea, clearing of yourselves-Some had been more, some less,

faulty; whence arose these various affections. Hence their apologizing

and indignation, with respect to themselves; their fear and

desire, with respect to the apostle; their zeal and revenge, with

respect to the offender, yea, and themselves also.

Clearing of yourselves-From either sharing in, or approving of, his sin.

Indignation-That ye had not immediately corrected the offender.

Fear-Of God's displeasure, or lest I should come with a rod.

Vehement desire-To see me again. Zeal-For the glory of God, and the

soul of that sinner. Yea, revenge-Ye took a kind of holy revenge upon

yourselves, being scarce able to forgive yourselves. In all things ye-As

a church. Have approved yourselves to be pure-That is, free from blame,

since ye received my letter.

V. 12. It was not only, or chiefly, for the sake of the incestuous

person, or of his father; but to show my care over you.

Verse 1. We declare to you the grace of God-Which evidently

appeared by this happy effect.

Verse 2. In a great trial of affliction-Being continually

persecuted, harassed, and plundered.

Verse 4. Praying us with much entreaty-Probably St. Paul had

lovingly admonished them not to do beyond their power.

Verse 5. And not as we hoped-That is, beyond all we could hope.

They gave themselves to us, by the will of God-In obedience to

his will, to be wholly directed by us.

Verse 6. As he had begun-When he was with you before.

Verse 9. For ye know-And this knowledge is the true source of

love. The grace-The most sincere, most free, and most abundant

love. He became poor-In becoming man, in all his life; in his

death. Rich-In the favour and image of God.

Verse 12. A man-Every believer. Is accepted-With God.

According to what he hath-And the same rule holds universally.

Whoever acknowledges himself to be a vile, guilty sinner, and,

in consequence of this acknowledgment, flies for refuge to the

wounds of a crucified Saviour, and relies on his merits alone

for salvation, may in every circumstance of life apply this

indulgent declaration to himself.

Verse 14. That their abundance-If need should so require. May

be-At another time. A supply to your want: that there may be

an equality- No want on one side, no superfluity on the other.

It may likewise have a further meaning:-that as the temporal

bounty of the Corinthians did now supply the temporal wants of

their poor brethren in Judea, so the prayers of these might be

a means of bringing down many spiritual blessings on their

benefactors: so that all the spiritual wants of the one might

be amply supplied; all the temporal of the other.

Verse 15. As it is written, He that had gathered the most had

nothing over; and he that had gathered the least did not lack

-That is, in which that scripture is in another sense fulfilled.

# Exod 16:18

Verse 17. Being more forward-Than to need it, though he

received it well.

Verse 18. We-I and Timothy. The brother-The ancients

generally supposed this was St. Luke. Whose praise-For

faithfully dispensing the gospel, is through all the churches.

Verse 19. He was appointed by the churches-Of Macedonia. With

this gift-Which they were carrying from Macedonia to Jerusalem.

For the declaration of our ready mind-That of Paul and his

fellow-traveller, ready to be the servants of all.

Verse 22. With them-With Titus and Luke.

Our brother-Perhaps Apollos.

Verse 23. My partner-In my cares and labours.

The glory of Christ-Signal instruments of advancing his glory.

Verse 24. Before the churches-Present by their messengers.

Verse 1. To write to you-Largely.

Verse 2. I boast to them of Macedonia-With whom he then was.

Verse 3. I have sent the above mentioned brethren before me.

Verse 5. Spoken of before-By me, to the Macedonians.

Not as a matter of covetousness-As wrung by importunity

from covetous persons.

Verse 6. He that soweth sparingly shall reap sparingly; he

that soweth bountifully shall reap bountifully-A general rule.

God will proportion the reward to the work, and the temper

whence it proceeds.

Verse 7. Of necessity-Because he cannot tell how to refuse.

Verse 8. How remarkable are these words! Each is loaded with

matter and increases all the way it goes. All grace-Every kind

of blessing. That ye may abound to every good work-God gives

us everything, that we may do good therewith, and so receive

more blessings. All things in this life, even rewards, are, to

the faithful, seeds in order to a future harvest.

# Prov 22:9

Verse 9. He hath scattered abroad-(A generous word.) With a

full hand, without any anxious thought which way each grain

falls. His righteousness-His beneficence, with the blessed

effects of it. Remaineth for ever-Unexhausted, God still

renewing his store.

# Psalm 112:9

Verse 10. And he who supplieth seed-Opportunity and ability to

help others. And bread-All things needful for your own souls

and bodies. Will continually supply you with that seed, yea,

multiply it to you more and more. And increase the fruits of

your righteousness-The happy effects of your love to God and man.

# Isa 55:10

Verse 11. Which worketh by us thanksgiving to God-Both from us

who distribute, and them who receive, your bounty.

Verse 13. Your avowed subjection-Openly testified by your

actions. To all men-Who stand in need of it.

Verse 15. His unspeakable gift-His outward and inward blessings,

the number and excellence of which cannot he uttered.

Verse 1. Now I Paul myself--A strongly emphatical expression.

Who when present am base among you-So, probably, some of the

false teachers affirmed. Copying after the meekness and

gentleness of Christ, entreat-Though I might command you.

Verse 2. Do not constrain me when present to be bold-To

exert my apostolical authority. Who think of us as walking

after the flesh-As acting in a cowardly or crafty manner.

Verse 3. Though we walk in the flesh-In mortal bodies, and,

consequently, are not free from human weakness. Yet we do not

war-Against the world and the devil. After the flesh-By any

carnal or worldly methods. Though the apostle here, and in

several other parts of this epistle, speaks in the plural

number, for the sake of modesty and decency, yet he principally

means himself. On him were these reflections thrown, and it

is his own authority which he is vindicating.

Verse 4. For the weapons of our warfare-Those we use in this

war. Are not carnal-But spiritual, and therefore mighty to

the throwing down of strong holds-Of all the difficulties

which men or devils can raise in our way. Though faith and

prayer belong also to the Christian armour, # Eph 6:15, &c.,

yet the word of God seems to be here chiefly intended.

Verse 5. Destroying all vain reasonings, and every high thing

which exalteth itself-As a wall or rampart. Against the

knowledge of God, and bringing every thought-Or, rather,

faculty of the mind. Into captivity to the obedience of Christ

-Those evil reasonings are destroyed. The mind itself, being

overcome and taken captive, lays down all authority of its own,

and entirely gives itself up to perform, for the time to come,

to Christ its conqueror the obedience of faith.

Verse 6. Being in readiness to avenge all disobedience-Not only

by spiritual censure, but miraculous punishments. When your

obedience is fulfilled-When the sound part of you have given

proof of your obedience, so that I am in no danger of punishing

the innocent with the guilty.

Verse 7. Do ye look at the outward appearance of things-Does

any of you judge of a minister of Christ by his person, or any

outward circumstance? Let him again think this of himself-Let

him learn it from his own reflection, before I convince him by

a severer method.

Verse 8. I should not be ashamed-As having said more than I

could make good.

Verse 9. I say this, that I may not seem to terrify you by

letters-Threatening more than I can perform.

Verse 10. His bodily presence is weak-His stature, says

St. Chrysostom, was low, his body crooked, and his head bald.

Verse 12. For we presume not-A strong irony. To equal

ourselves-As partners of the same office. Or to compare

ourselves-As partakers of the same labour. They among

themselves limiting themselves-Choosing and limiting

their provinces according to their own fancy.

Verse 13. But we will not, like them, boastingly extend

ourselves beyond our measure, but according to the measure

of the province which God hath allotted us-To me, in particular,

as the apostle of the gentiles. A measure which reaches even

unto you-God allotted to each apostle his province, and the

measure or bounds thereof.

Verse 14. We are come even to you-By a gradual, regular

process, having taken the intermediate places in our way,

in preaching the gospel of Christ.

Verse 15. Having hope, now your faith is increased-So that you

can the better spare us. To be enlarged by you abundantly-That

is, enabled by you to go still further.

Verse 16. In the regions beyond you-To the west and south,

where the gospel had not yet been preached.

Verse 1. I wish ye would bear-So does he pave the way for what

might otherwise have given offence. With my folly-Of commending

myself; which to many may appear folly; and really would be so,

were it not on this occasion absolutely necessary.

Verse 2. For-The cause of his seeming folly is expressed in

this and the following verse; the cause why they should bear

with him, # 2Cor 11:4.

Verse 3. But I fear-Love is full of these fears. Lest as the

serpent-A most apposite comparison. Deceived Eve-Simple,

ignorant of evil. By his subtilty-Which is in the highest

degree dangerous to such a disposition. So your minds-We might

therefore be tempted, even if there were no sin in us. Might

be corrupted-Losing their virginal purity. From the simplicity

that is in Christ-That simplicity which is lovingly intent on

him alone, seeking no other person or thing.

Verse 4. If indeed-Any could show you another Saviour, a more

powerful Spirit, a better gospel. Ye might well bear with him

-But this is impossible.

Verse 6. If I am unskilful in speech-If I speak in a plain,

unadorned way, like an unlearned person. So the Greek word

properly signifies.

Verse 7. Have I committed an offence-Will any turn this into

an objection? In humbling myself-To work at my trade. That

ye might be exalted-To be children of God.

Verse 8. I spoiled other churches-I, as it were, took the

spoils of them: it is a military term. Taking wages (or pay,

another military word) of them-When I came to you at first.

And when I was present with you, and wanted-My work not quite

supplying my necessities. I was chargeable to no man-Of Corinth.

Verse 9. For-I choose to receive help from the poor

Macedonians, rather than the rich Corinthians! Were

the poor in all ages more generous than the rich?

Verse 10. This my boasting shall not be stopped-For I will

receive nothing from you.

Verse 11. Do I refuse to receive anything of you, because I

love you not? God knoweth that is not the case.

Verse 12. Who desire any occasion-To censure me. That wherein

they boast, they may be found even as we-They boasted of being

"burdensome to no man." But it was a vain boast in them, though

not in the apostle.

Verse 14. Satan himself is transformed-Uses to transform

himself; to put on the fairest appearances.

Verse 15. Therefore it is no great, no strange, thing; whose

end, notwithstanding all their disguises, shall be according

to their works.

Verse 16. I say again-He premises a new apology to this new

commendation of himself. Let no man think me a fool-Let none

think I do this without the utmost necessity. But if any do

think me foolish herein, yet bear with my folly.

Verse 17. I speak not after the Lord-Not by an express command

from him; though still under the direction of his Spirit. But

as it were foolishly-In such a manner as many may think foolish.

Verse 18. After the flesh-That is, in external things.

Verse 19. Being wise-A beautiful irony.

Verse 20. For ye suffer-Not only the folly, but the gross

abuses, of those false apostles. If a man enslave you-Lord

it over you in the most arbitrary manner. If he devour you

-By his exorbitant demands; not-withstanding his boast of

not being burdensome. If he take from you-By open violence.

If he exalt himself-By the most unbounded self-commendation.

If he smite you on the face-(A very possible case,) under

pretence of divine zeal.

Verse 21. I speak with regard to reproach, as though we had

been weak-I say, "Bear with me," even on supposition that

the weakness be real which they reproach me with.

Verse 22. Are they Hebrews, Israelites, the seed of Abraham

-These were the heads on which they boasted.

Verse 23. I am more so than they. In deaths often

-Surrounding me in the most dreadful forms.

Verse 24. Five times I received from the Jews forty stripes

save one-Which was the utmost that the law allowed. With the

Romans he sometimes pleaded his privilege as a Roman; but

from the Jews he suffered all things.

Verse 25. Thrice I have been shipwrecked-Before his voyage to

Rome. In the deep-Probably floating on some part of the vessel.

Verse 27. In cold and nakedness-Having no place where to lay

my head; no convenient raiment to cover me; yet appearing

before noble-men, governors, kings; and not being ashamed.

Verse 28. Beside the things which are from without-Which I

suffer on the account of others; namely, the care of all

the churches-A more modest expression than if he had said,

the care of the whole church. All-Even those I have not

seen in the flesh. St. Peter himself could not have said

this in so strong a sense.

Verse 29. Who-So he had not only the care of the churches,

but of every person therein. Is weak, and I am not weak-By

sympathy, as well as by condescension. Who is offended

-Hindered in, or turned out of, the good way. And I burn

not-Being pained as though I had fire in my bosom.

Verse 30. I will glory of the things that concern my

infirmities-Of what shows my weakness, rather than my strength.

Verse 32. The governor under Aretas-King of Arabia and Syria

of which Damascus was a chief city, willing to oblige the Jews,

kept the city-Setting guards at all the gates day and night.

Verse 33. Through a window-Of an house which stood on the

city wall.

Verse 1. It is not expedient-Unless on so pressing occasion.

Visions are seen; revelations, heard.

Verse 2. I knew a man in Christ-That is, a Christian. It is

plain from # 2Cor 12:6,7, that he means himself, though in

modesty he speaks as of a third person. Whether in the body or

out of the body I know not-It is equally possible with God to

present distant things to the imagination in the body, as if

the soul were absent from it, and present with them; or to

transport both soul and body for what time he pleases to

heaven; or to transport the soul only thither for a season, and

in the mean time to preserve the body fit for its re-entrance.

But since the apostle himself did not know whether his soul was

in the body, or whether one or both were actually in heaven, it

would be vain curiosity for us to attempt determining it. The

third heaven-Where God is; far above the aerial and the starry

heaven. Some suppose it was here the apostle was let into the

mystery of the future state of the church; and received his

orders to turn from the Jews and go to the gentiles.

Verse 3. Yea, I knew such a man-That at another time.

4. He was caught up into paradise-The seat of happy spirits

in their separate state, between death and the resurrection.

Things which it is not possible for man to utter-Human language

being incapable of expressing them. Here he anticipated the

joyous rest of the righteous that die in the Lord. But this

rapture did not precede, but follow after, his being caught up

to the third heaven: a strong intimation that he must first

discharge his mission, and then enter into glory. And beyond

all doubt, such a foretaste of it served to strengthen him in

all his after trials, when he could call to mind the very joy

that was prepared for him.

Verse 5. Of such an one I will-I might, glory; but I will not

glory of myself-As considered in myself.

Verse 6. For if I should resolve to glory-Referring to, I might

glory of such a glorious revelation. I should not be a fool

-That is, it could not justly be accounted folly to relate the

naked truth. But I forbear-I speak sparingly of these things,

for fear any one should think too highly of me-O where is this

fear now to be found? Who is afraid of this?

Verse 7. There was given me-By the wise and gracious providence

of God. A thorn in the flesh-A visitation more painful than any

thorn sticking in the flesh. A messenger or angel of Satan to

buffet me-Perhaps both visibly and invisibly; and the word in

the original expresses the present, as well as the past, time.

All kinds of affliction had befallen the apostle. Yet none of

those did he deprecate. But here he speaks of one, as above all

the rest, one that macerated him with weakness, and by the pain

and ignominy of it prevented his being lifted up mere, or, at

least, not less, than the most vehement head ache could have

done; which many of the ancients say he laboured under. St.

Paul seems to have had a fresh fear of these buffetings every

moment, when he so frequently represses himself in his boasting,

though it was extorted from him by the utmost necessity.

Verse 8. Concerning this-He had now forgot his being lifted up.

I besought the Lord thrice-As our Lord besought his Father.

Verse 9. But he said to me-ln answer to my third request. My

grace is sufficient for thee-How tender a repulse! We see there

may be grace where there is the quickest sense of pain. My

strength is more illustriously displayed by the weakness of the

instrument. Therefore I will glory in my weaknesses rather

than my revelations, that the strength of Christ may rest upon

me-The Greek word properly means, may cover me all over like a

tent. We ought most willingly to accept whatever tends to this

end, however contrary to flesh and blood.

Verse 10. Weaknesses-Whether proceeding from Satan or men. For

when I am weak-Deeply conscious of my weakness, then does the

strength of Christ rest upon me.

Verse 11. Though I am nothing-Of myself.

Verse 14. The third time-Having been disappointed twice.

I seek not yours-Your goods. But you-Your souls.

Verse 15. I will gladly spend-All I have. And be spent-Myself.

Verse 16. But some may object, though I did not burden you,

though I did not take anything of you myself, yet being crafty

I caught you with guile-I did secretly by my messengers what

I would not do openly, or in person.

Verse 17. I answer this lying accusation by appealing to plain

fact. Did I make a gain of you by Titus-Or any other of my

messengers? You know the contrary.

It should be carefully observed, that St. Paul does not allow,

but absolutely denies, that he had caught them with guile; so

that the common plea for guile, which has been often drawn from

this text, is utterly without foundation.

Verse 18. I desired Titus-To go to you.

Verse 19. Think ye that we again excuse ourselves-That I speak

this for my own sake? No. I speak all this for your sakes.

Verse 21. Who had sinned before-My last coming to Corinth.

Uncleanness-Of married persons. Lasciviousness-Against nature.

Verse 1. I am coming this third time-He had been coming twice

before, though he did not actually come.

Verse 2. All the rest-Who have since then sinned in any of

these kinds. I will not spare-I will severely punish them.

Verse 4. He was crucified through weakness-Through the

impotence of human nature. We also are weak with him-We

appear weak and despicable by partaking of the same sufferings

for his sake. But we shall live with him-Being raised from

the dead. By the power of God in you-By that divine energy

which is now in every believer, # 2Cor 13:5.

Verse 5. Prove yourselves-Whether ye are such as can, or such

as cannot, bear the test-This is the proper meaning of the word

which we translate, reprobates. Know ye not yourselves, that

Jesus Christ is in you -All Christian believers know this, by

the witness and by the fruit of his Spirit. Some translate

the words, Jesus Christ is among you; that is, in the church

of Corinth; and understand them of the miraculous gifts and the

power of Christ which attended the censures of the apostle.

Verse 6. And I trust ye shall know-By proving yourselves, not

by putting my authority to the proof.

Verse 7. I pray God that ye may do no evil-To give me occasion

of showing my apostolical power. I do not desire to appear

approved-By miraculously punishing you. But that ye may do

that which is good, though we should be as reprobates-Having

no occasion to give that proof of our apostleship.

Verse 8. For we can do nothing against the truth-Neither

against that which is just and right, nor against those

who walk according to the truth of the gospel.

Verse 9. For we rejoice when we are weak-When we appear so,

having no occasion to show our apostolic power. And this we

wish, even your perfection-In the faith that worketh by love.

Verse 11. Be perfect-Aspire to the highest degree of holiness.

Be of good comfort-Filled with divine consolation. Be of one

mind-Desire, labour, pray for it, to the utmost degree that

is possible.

Verse 13. The grace-Or favour. Of our Lord Jesus Christ-By

which alone we can come to the Father. And the love of God

-Manifested to you, and abiding in you. And the communion-Or

fellowship. Of the Holy Ghost-In all his gifts and graces.

It is with great reason that this comprehensive and instructive

blessing is pronounced at the close of our solemn assemblies;

and it is a very indecent thing to see so many quitting them,

or getting into postures of remove, before this short sentence

can be ended.

How often have we heard this awful benediction pronounced! Let

us study it more and more, that we may value it proportionably;

that we may either deliver or receive it with a becoming

reverence, with eyes and hearts lifted up to God, "who giveth

the blessing out of Sion, and life for evermore."

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